Library of Arabic Grammar and Rhetoric 2

دربــاره Library of Arabic Grammar and Rhetoric 2

We know that the Arabic language, with its high capacity and elegance for incorporating great and subtle meanings within its core and its amazing fertility power, has brought great services to Islam and the Quran. This has led to the formation of many literary sciences in the lap of this language over time: vocabulary, conjugation, syntax, meanings, expression and originality. The upcoming program (Library of Arabic Literature Rules) includes an important part of the resources related to these sciences.

Undoubtedly, language, meaning organized words that, with a special arrangement next to each other and hand in hand, remove the mask from the face of the concepts hidden in the human mind and reveal his inner self, is one of the great blessings of the Most Gracious God, which, along with the creation of man and the teaching of the Quran and the creation of the phenomena of the earth and the sky, is a manifestation of His boundless mercy before the eyes of humans and jinn.[2] From this perspective, the diversity of languages among people, such as the difference in color of this and that, the wondrous creation of the earth and the sky, and a thousand and one phenomena beyond words, is a verse of the wisdom of God Almighty, written by the fingertips of that all-powerful Wise One on one of the countless pages of the Book of Creation[3] so that the world may read and reflect and recognize and praise its powerful Author. From this perspective, unkindness to any language is ingratitude to the All-Merciful One and trampling on His blessings with the foot of denial and disbelief, and leads to His reprehensible question: “So what are the signs of your Lord that you deny?”[4]

However, sometimes, due to some external factors, one language occupies a higher position than other languages; As today, as new knowledge, especially basic sciences, in various fields of industry, technology, medicine, pharmacology, and most of all in the warmth of the computer market, often speaks in English, the resonance of this language in the ears of the complex world is deafening.

The Importance of Teaching the Rules of Arabic Literature

We claim that the Arabic language for Muslims has a status beyond that of the English language for the people of the world, and we have several true proofs of this claim; hear the testimony of our honest witnesses:

1. The only remaining miracle of the men of revelation and the only open window to the unseen world through which one can clearly hear the voice of God and see the highway of guidance is the Quran, and the language of the Quran is Arabic.

2. The great teacher of the Quran, the master, leader, and seal of all prophets, and a mercy for the worlds;[5] he who: "He reached the Most High in perfection, he revealed the hidden in the beauty of all his qualities, may Allah bless him and his family"[6] and his early followers, especially the brave warrior in the field of courage, eloquence, eloquence, and justice, Ali Murtaza, as well as the pure descendants of the Messenger of Allah, who are the leaders of guidance, bearers of the heavy burden of guardianship, and heirs of his infallible knowledge, and no sheikh or king can be compared to him,[7] all spoke in Arabic and placed treasures of meaning in the shell of this language.

3. According to history, the various sciences of the Greeks and other nations that had knowledge and civilization in the past have been preserved from the ravages of the times thanks to the Arabic language. If, in the early centuries of Islam, when Muslims, encouraged by the Holy Quran and the Prophet (PBUH), were filled with the passion for acquiring knowledge and their hearts with the desire to learn wisdom (even though that knowledge was at the furthest point from them, like China and wisdom, this great good, in the hands of the incompetent and hypocritical),[8] those sciences had not been translated from Greek, Syriac, etc. into Arabic, Genghis Khan, ignorance and fanaticism in the dark ages of the Middle Ages would have made all of them prey to the fire of neglect and would have made the schools of those sciences a stable for the rebellious horses of oblivion.

4. All the sciences that were born and grew up in the lap of Islam, such as interpretation, hadith, lore, jurisprudence, grammar, etc., have without exception worn the robe of Arabism from the first day, and even today it is very rare for them to wear another robe. New! Over time, the tailors of Arabic have gained such experience that they make the garment of Arabicness fit the stature of those sciences as if that garment has become a part of their being and any other garment other than the garment of Arabicness is incompatible with their stature.

5. The language of the majority of the world's Muslims is Arabic, and if one day a knowledgeable and experienced physician, not out of politics but out of honesty, wants to write a healing prescription for the chronic disease of division that has been like a plague on this nation that was supposed to be a single body,[9] at the behest of the Messenger of Monotheism, for centuries, and is gradually breaking apart its members, undoubtedly the best language that will make his creamy tongue articulate and expressive is the Arabic language.

6. The sweet Persian language, which unites millions of Muslims and non-Muslims and makes them aware of each other's intentions, and in addition, it contains a precious treasure trove of gems of literature, art, mysticism, and philosophy, is so intertwined with the Arabic language that the idea of separating the two is a rootless idea. Those who, out of blind prejudice, are only trying to open the locked and mud-filled doors of Persian-speaking people are throwing mud at the sea, sifting water, and making a mockery of themselves. Of course, this does not mean opening the borders of the Persian language and issuing entry permits for unfamiliar and foreign Arabic words, and exonerating the Arabized smugglers who, day and night, throw harsh and breath-taking Arabic words on the smooth highway of the Persian language, making it difficult for travelers, and calling this disgrace eloquence and calling this disgrace knowledge; one is excess and the other is excess, and "the ignorant is either excessive or excessive." What we mean is that for centuries, a significant number of Persian words have been mixed with Persian words such as milk and sugar, and have even given birth to them, and have taken up residence in the minds, tongues, and ears of Persian speakers, and have become part of their soil and water, so that we are often forced to learn them in order to become familiar with them.